Bu kitaba konu olan eserleri ilk kez 1997 y\u0131l\u0131nda, S\u00fcleymaniye K\u00fct\u00fcphanesi\u2019nde (A\u015fir Efendi B\u00f6l\u00fcm\u00fc Nu: 424) g\u00f6rm\u00fc\u015ft\u00fcm. O g\u00fcnden beri Hamza Baba\u2019y\u0131 pek \u00e7ok vesile ile \u00e7al\u0131\u015fmay\u0131 d\u00fc\u015f\u00fcnd\u00fcm. Fakat baht\u0131 yar olmad\u0131 san\u0131r\u0131m. K\u0131smet bug\u00fcnlere imi\u015f. Benim i\u00e7in bu kitab\u0131n bir u\u011furu ya da Hamza Baba\u2019n\u0131n bir esrar\u0131 daha var, o da bu kitapla ilgili t\u00fcm yo\u011fun \u00e7al\u0131\u015fmalar i\u00e7in beni aya\u011f\u0131na getirmesi. Erenler ne yap\u0131p edip iki arada bir derede ayaklar\u0131na \u00e7a\u011f\u0131r\u0131yorlar. Buna i\u00e7ten inanmaya ba\u015flad\u0131m. Nihayet son sat\u0131rlar\u0131 Ege\u2019de yazma \u015ferefini yine Hamza Baba\u2019ya bor\u00e7luyum.<\/p>\n
\u0130zmir\u2019in Kemalpa\u015fa il\u00e7esine ba\u011fl\u0131 kendi ad\u0131yla an\u0131lan k\u00f6yde Hamza Baba T\u00fcrbesini ziyaret eden Bursal\u0131 Mehmed Tahir Beyin verdi\u011fi bilgi ve s\u00f6zl\u00fc anlat\u0131lar d\u0131\u015f\u0131nda \u201cHamza Baba\u201d ad\u0131na kay\u0131tl\u0131 bir esere rastlanmaz. Mehmed Tahir Bey, ziyareti s\u0131ras\u0131nda t\u00fcrbede Mak\u00e2m\u00e2t-\u0131 Evliy\u00e2 ve Kit\u00e2b-\u0131 Us\u00fbl ad\u0131nda iki mensur eseri bizzat g\u00f6rd\u00fc\u011f\u00fcn\u00fc ifade eder. K\u00f6yl\u00fclerin ifadelerine g\u00f6re 12 Eyl\u00fcl Darbesi sonras\u0131nda Kemalpa\u015fadan gelen bir kaymakam bu eserleri al\u0131r ve bir daha bu eserlerden haber al\u0131nmaz. Bir tesad\u00fcf eseri kar\u015f\u0131la\u015ft\u0131\u011f\u0131m Hamza bin Ahmed\u2019in \u015fiirlerinden yola \u00e7\u0131karak s\u00fcrd\u00fc\u011f\u00fcm iz beni Hamza Baba\u2019ya kadar getirdi.<\/p>\n
\u015eiirlerin \u00f6n\u00fcnde bulunan \u00fc\u00e7 eserden ikisi Mehmed Tahir Beyin bahsetti\u011fi Mak\u00e2m\u00e2t-\u0131 Evliy\u00e2 ve Kit\u00e2b-\u0131 Us\u00fbl adl\u0131 eserler, \u00fc\u00e7\u00fcnc\u00fcs\u00fc de ba\u011f\u0131ms\u0131z bir ba\u015fl\u0131kla k\u00fc\u00e7\u00fck bir Tasavvuf Ris\u00e2lesi\u2019ydi. Bu eserlerde ve D\u00eev\u00e2n\u00e7e ad\u0131n\u0131 verdi\u011fimiz \u015fiirlerde ge\u00e7en Hamza nisbelerinin de deste\u011fi ile Hamza Baba k\u00fclliyat\u0131na karar verilmi\u015f oldu. B\u00f6ylece Hamza Baba\u2019n\u0131n d\u00f6rt kitaptan olu\u015fan bir arma\u011fana ula\u015f\u0131lm\u0131\u015f oldu. Hamza Baban\u0131n hayat\u0131 ortaya \u00e7\u0131kar\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131rken farkl\u0131 bir disiplinle ele al\u0131nmas\u0131 gerekti\u011fi d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnden ve 8 kitaplar\u0131n yazar\u0131n\u0131n kendi kalemiyle ortaya \u00e7\u0131kmas\u0131na g\u00f6sterilen \u00f6zen sebebiyle s\u00f6zl\u00fc k\u00fclt\u00fcr \u00fcr\u00fcnlerinden yararlan\u0131lmam\u0131\u015ft\u0131r.<\/p>\n
Gerek me\u015frebi gerekse ya\u015fad\u0131\u011f\u0131 d\u00f6nem \u00f6zellikleri sebebiye Hamza bin Ahmed\u2019in biyografisi kesin olarak anlat\u0131lamam\u0131\u015ft\u0131r. Fakat kar\u015f\u0131la\u015ft\u0131rmal\u0131 yorumlarla ve mant\u0131k s\u0131n\u0131rlar\u0131 i\u00e7erisinde sa\u011fl\u0131kl\u0131 bir kimlik anlat\u0131s\u0131na g\u00f6sterilen \u00f6zenin takdir edilece\u011fini ummaktay\u0131z. Hamza Baba\u2019n\u0131n bug\u00fcn i\u00e7in kabul edilen alg\u0131s\u0131 ve eserlerinde tarif etti\u011fi ki\u015filik, Hac\u0131 Bekta\u015f Veli \u00e7izgisinde bir melam\u00ee \u00f6ncs\u00fc oldu\u011fu y\u00f6n\u00fcndedir.<\/p>\n
Fakat eserlerine yans\u0131yan bir mezhep taassubundan da bahsedilemez Hamza Baba Kitab\u0131, biyografik bir de\u011ferlendirme yan\u0131nda Hamza bin Ahmed\u2019in eserlerinin i\u00e7eri\u011finin de\u011ferlendirildi\u011fi bir inceleme b\u00f6l\u00fcm\u00fc ve metinlerin transkripsiyon alfabesi ile aktar\u0131m\u0131ndan olu\u015fan metin b\u00f6l\u00fcm\u00fcnden olu\u015fmaktad\u0131r. Okuyucular\u0131n yararlanmalar\u0131 ve de\u011ferlendirmelerini kolayla\u015ft\u0131rmak \u00fczere kitab\u0131n sonuna bir s\u00f6zl\u00fck ve eserlerin t\u0131pk\u0131bas\u0131mlar\u0131 da eklenmi\u015ftir. Anadolu\u2019da \u015fekillenen bir medeniyetin in\u015fa s\u00fcrecine tan\u0131kl\u0131k etmesi bak\u0131m\u0131ndan \u00f6nemli bir de\u011fere sahip olan Hamza Baba ve bu kitapta yer alan eserleri, T\u00fcrk\u00e7enin yolculu\u011fu ve Anadolu halk suf\u00eeli\u011finin geli\u015fimi a\u00e7\u0131s\u0131ndan da de\u011fer ta\u015f\u0131maktad\u0131r.<\/p>\n
Bu \u00e7al\u0131\u015fma ile Hamza Baba\u2019ya ait emanet ilk kez bilim insanlar\u0131n\u0131n ve g\u00f6n\u00fcl verenlerin istifadesine sunulmaktad\u0131r. Bu vesile ile y\u00fczlerce y\u0131l varl\u0131\u011f\u0131ndan haberdar oldu\u011fumuz halde ula\u015famad\u0131\u011f\u0131m\u0131z k\u00fclt\u00fcr miras\u0131 g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kar\u0131lm\u0131\u015f, tarihe ve g\u00f6n\u00fcl sultanlar\u0131na kar\u015f\u0131 bir vefa borcu yerine getirilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Bu kitab\u0131n ortaya \u00e7\u0131kmas\u0131nda \u00e7ok de\u011ferli katk\u0131lar\u0131 bulunan Anadolu\u2019yu bir a\u015fk \u00fclkesi k\u0131lan g\u00f6n\u00fcl ehline ve yol erlerine sonsuz \u015f\u00fckranlar\u0131m\u0131 sunar\u0131m.<\/p>\n
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